Ancient Wisdom in the Age of the New Science: Histories of - download pdf or read online

By Dmitri Levitin

Seventeenth-century England has lengthy been heralded because the birthplace of a so-called 'new' philosophy. but what contemporaries may need understood by means of 'old' philosophy has been little favored. during this ebook Dmitri Levitin examines English attitudes to historical philosophy in exceptional intensity, demonstrating the centrality of engagement with the heritage of philosophy to nearly all proficient people, even if students, clerics, or philosophers themselves, and aligning English highbrow tradition heavily to that of continental Europe. Drawing on an unlimited array of resources, Levitin demanding situations the idea that curiosity in old principles used to be restricted to out-of-date 'ancients' or was once in a few feel 'pre-enlightened'; certainly, a lot of the highbrow justification for the hot philosophy got here from re-writing its heritage. whilst, the deep funding of English students in pioneering types of past due humanist erudition led them to improve probably the most cutting edge narratives of historic philosophy in early smooth Europe.

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Extra resources for Ancient Wisdom in the Age of the New Science: Histories of Philosophy in England, c. 1640-1700

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Were practically useless’, citing Jean Le Clerc, Ars critica . . (2 vols, Amsterdam, 1697), ii, 449–50. Le Clerc here says nothing of the sort, instead preaching caution about Laërtius’s lists of various philosophers’ writings, and actually praising Ménage on this score. Durling, ‘Renaissance editions and translations of Galen’ (1961) remains essential. 1 below for seminal works on medical humanism. Goulding, Ramus, Savile, and the Renaissance rediscovery of mathematical history (2010) is an excellent study, also discussing the available sources.

Casaubon had first published his notes independently in 1583: see the brief discussion in Parenty, Isaac Casaubon, Helléniste (2009), 50–3. A superior Latin translation was published by Tomasso Aldobrandini in Rome in 1594. 2. More generally, see Maber, The Ménage-Graevius-Wetstein correspondence (2005); Piaia, ‘Histories of philosophy in France’, 72–7. For Ménage’s Historia mulierum philosopharum (Lyon, 1690, then included in the 1692 DL), see the ‘Introduction’ in the translation by B. Zedler, The History of women philosophers (1984), iii–xxviii.

Were practically useless’, citing Jean Le Clerc, Ars critica . . (2 vols, Amsterdam, 1697), ii, 449–50. Le Clerc here says nothing of the sort, instead preaching caution about Laërtius’s lists of various philosophers’ writings, and actually praising Ménage on this score. Durling, ‘Renaissance editions and translations of Galen’ (1961) remains essential. 1 below for seminal works on medical humanism. Goulding, Ramus, Savile, and the Renaissance rediscovery of mathematical history (2010) is an excellent study, also discussing the available sources.

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