By Anna Yeatman, Charles Barbour, Phillip Hansen, Magdalena Zolkos
Motion and visual appeal is a set of essays that inspect the an important and intricate hyperlink among motion and visual appeal in Hannah Arendt's political concept. Contributed via revered students, the essays articulate round the following topics: the emergence of political motion while wondering the character of legislation, subjectivity and individuality; the connection among ethics and politics; the nexus of (co-)appearance, considering and fact; and Arendt's writing as motion and visual appeal. For Arendt, motion is a cosmopolitan, public phenomenon that calls for the presence of others to have any impact. accordingly, to behave is greater than to make a decision because it can also be to seem. a lot has been stated approximately Arendt's idea of motion, yet little realization has been paid to her method of visual appeal as is completed during this quantity. motion and visual appeal explores either Arendt's wide-spread texts and formerly unpublished or lately rediscovered texts to problem the confirmed readings of her paintings. including to tested debates, it is going to be a distinct source to an individual drawn to Hannah Arendt, political notion, political thought, and political philosophy.
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Additional resources for Action and Appearance: Ethics and the Politics of Writing in Arendt
Notes 1 On Heidegger’s interpretation of poetry, see Heidegger’s Ways (Gadamer: 1994). Malpas (2006: 211–305) argues for the emphatic significance of place and space in Heidegger’s drawing together of poetizing and thinking. On Benjamin and literature, see Theodor Adorno’s ‘A Portrait of Walter Benjamin’ (Adorno: 1967, 227–43). Arendt herself concluded her memorial essay on Benjamin with the comment that he possessed ‘the gift of thinking poetically’ (Arendt 1973: 203; Arendt’s emphasis). 2 The specific intimacies and warmth of worldlessness are not restricted to the involuntarily worldless peoples such as the pre-war European Jews but occur as well in the context of the voluntary eschewal or retreat from the world that Arendt locates in the ‘Christian principle of worldlessness’, and in the turn to inwardness as a response to an ‘estrangement from the world’ that she finds in the Stoic philosophers of late antiquity.
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1978. The life of the mind: Thinking. New York and London: Harcourt Brace Jovanovich. indd 23 3/10/2011 10:58:05 AM 24 ACTION AND APPEARANCE —. 1979. On Hannah Arendt. In Hannah Arendt: The recovery of the public world. Ed. Melvyn A. Hill, 301–39. New York: St. Martin’s Press. (York University Conference, November 1972). —. 2000. The portable Hannah Arendt. Ed. Peter Baehr. New York: Penguin. —. 2003. Responsibility and judgment. New York: Schocken. —. 2003a. Denktagebuch. Munich/Zurich: Piper.