New PDF release: 1 and 2 Chronicles: Volume 2: 2 Chronicles 10-36: Guilt and

By William Johnstone

This two-part observation argues that Chronicles, put because it is without doubt one of the 'historical books' within the conventional outdated testomony of the Christian church, is way misunderstood. Restored to its right place because the ultimate e-book within the canon as prepared within the order of the Hebrew Bible, it is vitally to be understood as a piece of theology basically directed in the direction of the longer term. The Chronicler starts off his paintings with the matter dealing with the total human race in Adam-the forfeiture of definitely the right of ideal oneness with God's objective. He explores the potential of the recovery of that perfect via Israel's position on the centre of the area of the countries. This portrayal reaches its climax in an idealized presentation of the reign of Solomon, during which the entire rulers of the earth, together with such a lot famously the Queen of Sheba, convey their tribute in acknowledgment of Israel's prestige (Volume 1). As next historical past in simple terms too sincerely exhibits, notwithstanding, the Chronicler argues (Volume 2), that Israel itself, via unfaithfulness to Torah, has forfeited its correct to ownership of its land and is forged adrift between those similar international locations of the realm. however the Chronicler's message is one in all wish. via a thorough transformation of the chronology of Israel's previous into theological phrases, the iteration whom the Chronicler addresses turns into the 50th seeing that Adam. it's the new release to whom the jubilee of go back to the land via a wonderfully enabled obedience to Torah, and hence the recovery of the primal perfect of the human race, is announced.

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Extra info for 1 and 2 Chronicles: Volume 2: 2 Chronicles 10-36: Guilt and Atonement

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44 2 Chronicles 10-36 3. 9-12) The first phrase of v. 9 resumes v. 2a, thus marking the end of the long explanation C has inserted into his parent text on the consequences of ma'al (cf. v. 2b). The invasion of Shishak is now accounted for in the light of ma'al and its implications. The cost of ma'al in physical terms is stated: once ma'al—the defrauding of God in the symbols in kind of the dedication of life or in that life itself—has been committed lasting damage has been inflicted. There is no cheap grace, no easy restoration.

The initiative, however, hardly comes from Rehoboam: the presence of the Levites is the inevitable consequence of the secession of the north; they come as the dispossessed. Jeroboam's affirmation of political independence has brought with it necessary religious consequences: having rejected the Davidic house with its claims to divine regency on earth, he has no choice but to expel the Levites who serve in the name of that LORD who is worshipped in the Temple in Jerusalem. Verse 14 thus describes, with 34 2 Chronicles 10-36 great poignancy, how these northern Levites have had to abandon their 'pasture grounds and ancestral holdings', that is, have had to give up their symbolic witness to the ideals of pastoral existence in the midst of the northern tribes (cf.

2-12), may then be interpreted as an attempt by the foreign power to neutralize this perceived threat of the growing status of Judah (cf. the invasions of the Philistines in the matching place in David's reign, 1 Chron. 817). It is not clear that C explicitly connects Rehoboam's amours, his eighteen wives and sixty concubines, with his falling away from the Law of the LORD, just implied and about to be made explicit in 2 Chron. 1. After all, it is the collective disloyalty of the whole people along with the king that is mentioned in 2 Chron.

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